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"Rotsinscriptie"
"Avonturen aan de Wilde Kust",
Albert Helman,
Verbeek-Vaco uitgave |
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"Granaatboom"
Maria Sibylla Merian,
"Verandering der Surinaamse insecten",
Walburg Pers-
Suralco uitgave |
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"Slaves on their way to
Dou".
P.J.Benoit
"Reis door Suriname"
Walburg Pers-
Suralco uitgave |
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Detail diorama "Caraiben"
1827
Artist
Gerrit Schouten
"Botanische tekeningen en diorama's uit Suriname"
Clazien Medendorp.
Uitgave:
Koninklijk Instituut voor de Tropen.- Amsterdam
Stichting Surinaams Museum - Paramaribo
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"Hemeldiskus"
"Avonturen aan de Wilde Kust,"
Albert Helman,
Verbeek-Vaco uitgave |
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Introduction
At
the end of the Second Anglo-Dutch War in 1667, the Netherlands ceded New
Amsterdam (New York) in exchange for Suriname. Suriname became a Dutch
colony and is now the only Dutch-speaking country on the continent of
South America.
As happened in all of the Caribbean, many people either came or were
brought to Suriname. Some developed roots in their new country, whereas
in other cases whole generations continued to other destinations.
Those
who stayed built a multi-cultural society.
Attempts
at discussing art in the multi-cultural setting of Suriname uncover
different outlooks. Which cultural expressions should be considered art?
Where does craft end and art begin? Is this an illustrator or an artist?
Is it actually Surinamese art?
For
example, when does Surinamese art history start?
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With
prehistoric Indigenous petroglyphs?
With
those who sojourned en worked in Suriname and produced beautifully
illustrated books?
For example the German-born Maria Sibylla
Meriam (1647-1717) who produced the
“Metamorphosis
Insectorum Surinamensium”, or P.J. Benoit (1782-1854) from Belgium, with his “Voyage
à Surinam”.
With
Gerrit Schouten (1779-1839), born in Suriname of mixed race and who
lived there his whole life? He received national and
international praise for his beautiful botanical drawings and dioramas.
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Before
the Second World War, the capital Paramaribo was considered the only centre
of art and culture, and was completely focused on Europe.
Nonetheless, setting aside developments in what was formally considered
art, there were other developments in the area of culture and art.
Some
striking examples:
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After
the arrival of the Whites, the Indigenous Peoples had retreated from the
areas where
later the capital and the plantations would be founded.
As a result, they were able to retain their unique culture and art forms for a
long time.
The
"Bush Negroes" or Maroons also lived in relative isolation for
a long time,
inaccessible
beyond the waterfalls in the great rivers. The art they developed in
the
hinterlands astonished researchers such
as
Richard
and Sally Price, when confronted with it in the nineteen sixties.
Javanese immigrants brought along introduced their
multifaceted culture from Indonesia.
Part
of this culture has almost unnoticeably become interwoven into various
aspects of society. Another part has survived as
"traditionally Javanese".
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Growing
nationalism since the Second World War resulted in Independence in 1975.
Part of the development of the independent state was the development of
the typically Surinamese "politics of reconciliation". When
the Directorate of Culture was founded in
1980, the need to become familiar with each other’s culture was
formulated as one of its goals.
Many Surinamese artists gradually started experiencing the various
cultures as their own. That is why not only the reflection of tropical
light and the natural environment is clearly visible in visual art, but
also cultural diversity. This is what makes Surinamese visual art
unique and special. The rich inspiration of various influences
makes it difficult to speak of a uniform Surinamese style.
Internationally,
Surinamese art was initially focused on the Netherlands.
This changed after Independence. For example, Suriname participated in
two Biennales in Sao Paolo, and won the Yolande Mohaly Prize in 1977.
Suriname also participated in the first Carifestas and in the first
Caribbean Biennale in Santo Domingo. Besides the big 1996 exhibition of
Surinamese art in the Stedelijk
Museum in Amsterdam, and an exhibition organized by the IDB in
Washington in 1998, there have been various individual and group
exhibitions of Surinamese artists abroad.
The
big world outside is enormous attractive, especially for the younger
generation in this small country of slightly more than 400.000
inhabitants, and so people keep leaving. But with all that coming and
leaving, international exchange in the area of art has become important,
also for those who have stayed in Suriname. In 1998, artists working in
Suriname organized themselves in the FVAS, the Federation of Visual
Artists in Suriname. FVAS is not only active in Suriname, but also internationally; it organized
the Surinamese participation in the Fourth Caribbean Biennale
in Santo Domingo.
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Schoulder cape by Peepina, Totikampu.
"Afro-American Arts of the Suriname Rainforest"
Sally and Richard Price,
University of California |
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Art
institutes
In
the year 2002, there are three important training institutes in Suriname
in the field of visual and plastic arts.
The Instituut voor de Opleiding
van Leraren (the Higher Teacher Training Institute),
abbreviated I.O.L.
The Akademie voor Hoger Kunst en Cultuur Onderwijs (the Academy for
Higher Education in Arts and Culture), abbreviated AHKCO
The Nola Hatterman Institute
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"Wajang Kulit"
Puppet for shadow play
Cut out of leather
Unknown artist |
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"Kotomisi"
Rudi Getrouw |
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Venues
The
work of Surinamese artists is not only a reflection of the tropical
light and the natural surroundings, but also the cultural diversity.
With respect and admiration for each other’s nature, mixed forms
appeared from the multitude of cultures. That is why Surinamese visual
and plastic arts has its own particular and special aura.
Venues,
where you can see exhibitions continuously: |
On
less or more regular basis, exhibitions are also held at or organized
by:
Surinaams Museum
Gallery Egi Du
Most
artists have an "Open Studio". You may pay them a visit by
appointment.
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